|
PEOPLE
OF KASHMIR
- page 2/2 -
|
|
 |
 |
|
|
|
|
See Northern Kashmir maps about culture & local
life :
|
|
|
Les hautes vallées du Gojal et de Hunza
au Cachemire (suite) :
|
The Ismaelis religion :
|
 |
Harvest in Shimshal
|
Shimshal is a village nestling in the high valleys of Karakoram.
The discovery of Shimshal is a must for all those looking for new cultures.
The people of Shimshal, who are Ismalians, are very welcoming people.
It's preferable to go with a guide who will help you more to discover
the particular culture of this community than only show you the way.
To know more about the Ismalians, the excellent book of Michel Malherbe
"The Religions of Humanity" will allow to better understand
this particularity attributed to the inhabitants of the Hunza valley
:
"Ismalian is born through a Chiisme reform promoted by Ismael,
the eldest son of the sixth Chiite Iman Djafar. However, Ismael died
in 751, fourteen years before his father and was thus never able to
become Iman as he should have. The Ismalian partisants refuse the seventh
Iman as well as the others that followed - they remain attached to their
master, considered to be the seventh " hidden Iman". Today,
they have no political influence but their solid community is of big
economical influence. The Ismalians can be divided into two branches
; the Mustalis and the Nizaris. The Nizaris who recognize the Agha Khan
Iman, live in the mountainous regions of Central Asia - there were about
250,000 of them in Afghanistan in the Bamyam region, 120,000 in Tadjikstan,
80,000 in the Chinese Xing Yang, 120,000 in Syria, 80,000 in Ian and
250,000 in various regions of India and Pakistan. The role of the Iman
is considerable because he represents the manifestation of God on earth
as a human. He is a superior being who serves as an intermediary between
God and the soals who are to go to heaven. By his speeches and writings
the Iman Agha Khan, gives spiritual instructions to the faithful and
guides them.
By exaggerating a little, one could say that the Ismalians consider
the usual Islam as an elementary form of spiritual life and because
of that, they don't hesitate declaring themselves Moslems. However,
there is also a secret esoteric doctrine, called "Batin".
The Ismalians who assume to have the knowledge of this esoterisme, are
able to interiorize and interlectualize their religion. This explains
that the rules of the Coran do not seem strictly compulsory to them
and may be used as a symbolic means. The Nizari Ismalians usually only
pray twice a day, they do not restrict themselves to the Ramadan fasting
and prescribe monogamy. That means, that the Ismalians are far from
being fanatics and they easily accept discussions with other religions.
Never however, they make use of any proselytisme, which in some way,
explains the weakness concerning their values.
|
The altitude porters of Shimshal :
|
The strength of the Shimshal porters is known world wide by all the
mountain climbers. Three reasons allow to affirm that these inhabitants
are in exceptionally good shape which is of course, very useful for
the international expeditions who attack the great mountains of Pakistan.
Firstly, the Ismalians don't smoke, drink or use any drugs. Furthermore,
seeing that Shimshal was, at that time, separated from the nearest road
by a five days walk (today it's only two) all the prefabricated products
had to be carried by men to their village. The men were thus trained
to carry and this ever since childhood. Lastly, the village is at 2800m
altitude, so the men became used to it. The Shimshal men all speak English.
The teacher of the village spoke to me about his fear concerning the
road that will soon come to his village. Truly, it might seriously disrupt
the life of the community.
|
Rajab Shah :
|
This dweller of Shimshal has climbed all the 8000thands of Pakistan
between 1989 - 1998 , always without oxygen, on various occasions of
European or Asiatic expeditions for which he had been employed as porter.
He'd invited me to eat at his home twice, quite spontaneously. I was
impressed by his peace of mind. He's considered as a star in his country
but stays very modest and full of respect. We spoke a long time about
Messner and his favourite mountain, the K2, but for him, the big challenge
was the north side of the Kunjat Sar. "My work consisted in mounting
the camps 1 and 2, thereafter, there were no more restrictions and I
went to the summit, it was for my own pleasure. The Westerners come
here for the summits, they spend millions of roupies, so why shouldn't
I climb it myself ? " On one occasion at an expedition for the
Japanese television on the Gashertorum 1 in 1992, he reached the summit
together with two other Pakistanis, where even the Japanese mountaineers
did not succeed. For this, he got a decoration from the Pakistan President.
Rajab Shah always succeeded his escalations without oxygen. "I
carried oxygen but never used it. I helped a lot of foreign mountaineers
to trace their route and carry oxygen but I myself have never needed
any help." In 1997,he was one of the members of the first Pakistani
expedition on Everest which broke down 200 meters before the summit.
His real regret was that he didn't succeed the 7000m for his country.
"I needed more time and luck" He did however succeed the Mustagh
Ata (7546m) in China as a Sirdar. He insists a lot on the education
of the local altitude porters ; the big problem is technical and financing,
there is no mountaineering school in Pakistan and no money to organize
expeditions. I'd like to go back to Everest and more than ever, organize
my own expedition. If ever you go to Shimshal, go knock on Mr. Rajab
Shah's door (first house to the right, in the back of the garden) -
this remarkable man would surely be happy to offer you tea.
|
The Burusho minority of Pakistan:
|
The name of the Burushos makes reference to the inhabitants speaking
the Burushaki language from Karimabad, Nagar and the Hunza dwellers
; they are also called Burushakis or Hunzakuts. Their language has no
known root and is plunged into a historical legend. The Burushos are
Ismalean Moslems in Karimabad and Chiite Moslems in Nagar. The Hunza
Mir (or Tham) is the man of law of the Hunzakuts. He's no longer is
influential since 1974 because at that date the Hunza Mir attached himself
to the cause of the Pakistani government. The welcome and openness of
the minds of these people are exceptional.
The Burusho musicians and blacksmiths traditionally come from an ethnic
minority called Bericho and speak Dumaki.
|
The Shina minority of Pakistan :
|
|
Kids fishing in Gilgit River
|
The 300 000 Shinas live at the bottom of the Hunza valley, in an area
that stretches approx from the Gilgit valley to the adjacent valleys.
The Shina people are traditionally divided up into four communities.
The Shins, the Yeshkuns, the Kamins and the Doms. The Shins are the
highest status community, the Kamins are agriculturers, the Doms are
musicians and blacksmiths. They speak Shina and have the Ismalean, Chiite
or Sunnite Moslem religion.
|
The Gujar minority of Pakistan :
|
|
Gujar women in Batura valley
|
The Gujars came from South Asia and settled down in North Cashmere
in the north Hunza region and the south of the Chitral valley. Their
name indicates that they are breeders ("Gu" means cow). They
found grounds of fresh herbs that grow at high altitude in order to
be able to take their cows and yaks to these pasture fields and then
settled. The Gujars are mainly Sunnite Moslems and marry amongst the
community members. They speak Wakhi or Gojal, Khonar or Shina in the
Chital valley.
|
Baltistan in Northern Kashmir :
|
The Baltistan stretches along the Indus and shyok rivers between uphill
Ladakh and downhill Gilgit.
|
The Baltis minority :
|
|
Old balti man in Askole village
|
The Baltis (approx 200 000) come from a Tibetan culture, therefore
they are the most western people of Tibet. They left their Bouddhist
belief in the 15th century to become Chiite Moslems. Their customs are
close to the Tibetan customs. Their language, the Burushaski, coming
from Tibet, as well as their clothing and their food are close to those
used by their Ladakh neighbours. However, their features are not those
of the Tibetans ; they received the Tibetan culture as an heritage but
don't look like their Tibetan cousins. The villages they built are densely
constructed. The flat roofs of the houses are there to dry their crop
and catch the sun. The villages are surrounded by well irrigated fields.
The flowering Balti universe is always in contrast with the hostility
and dryness of the mountain landscapes around.
|
Little Karim :
|
|
Abdul Karim dit "Little Karim"
|
Abdul Karim, known as "Little Karim" is one of the anonymous
heroes who lived in Hushe and really became well known during the climbs.
This modest man accompanied the biggest international expeditions in
the Karakoram, he was the man who stayed for longest at 8000m altitude,
going far beyond the records of the most famous western climbers. This
man was able, alone, to haul the 20 Kilos hang glider belonging to Jean
Marc Boivin onto the top of K2. Without Little Karim, a man whose force
is impossible to equal, Jean Marc Boivin would not have been able to
be the first man to take off from the summit of K2 nor to be so admired
or have so much success.
|
Village of Hushe :
|
The Hushe village, in the shadow of the Masherbrun, only received
a brief visit of the Bullock couple in 1911 : it stayed totally unknown
to the west until 1980. Hushe is in one of the more fertile valleys
of the Karakoram, it stretches over 30Km along the north of the Shyok
river up to the foot of the Masherbrun (7821m). Hushe has more and more
tourists ever since the Gondokoro pass was discovered because this gave
the possibility to reach Hushe by Concordia. The Hushe inhabitants work
on their fields outside the short tourist season. They readily work
as altitude porters for the trekking expeditions or important steep
mountain climbs.. There is a reserve of great talented men in Hushe
whose strength have been used over the last 20 years, this is closely
related to the big successful ascends of the Karakoram in the 1980ties.
However, no mistake, in spite of this ideal area and the joy of its
inhabitants, Hushe stays very poor and the daily life is hard there,
its inhabitants always cultivate crop to survive and the death rate
is very high.
|
Ladakh area :
|
Usually, the Ladakh is not mentioned in the regions next to Cashmere,
it's next door though. The Cashmere conflict closed the road from Kapalu
to Leh thus isolating the Ladakhis and their close Baltistan cousins.
Ladakh menas "Country under the Passes" or "Little
Tibet". In Ladakh there is a majority of Bouddhists (80%) and they
represent the last western base of the Mongolian people of the Himalayas.
Truly, Ladakh is in fact, like Tibet but smaller. Here we find the Tibetan
traditions in the architecture of their houses, their Chortems and Mani
walls. Here, one prays "Om Mani Padme Om" one drinks chang
(barley beer), grean salty tea with rancid butter, one also eats tsampa
(a meal made of a mixture of barley and black corn flower). The yaks
are used as animals of burden. The Ladakhis are very warm hearted and
welcome visitors just like their Tibetan cousins. The Nubra valley,
close to northern Leh, is already the transition to Central Asia.. Camels
are in the pasture fields of the altitude prairies ; before these animals
were used to carry the goods on the high silk road that went further
north through the Karakoram pass.
|
Southern Kashmir :
|
|
Srinagar :
|
It's not possible to speak about Cashmere without briefly talking
about Srinagar. Srinagar is on the edge of the Dal lake at 1700m altitude
and has a population of approx 450 000 people. At the time of the British
Raj, the Rajah of this semi-autonomous province, prohibited all foreigners
to own a house in Srinagar. To go around this law, the English built
their boats on the lake. Ever since, the tradition of these "house
boats", the floating houses, still exist.
Cashmere is often called "Switzerland of Asia" and the town
of Srinagar "Venise of Cashmere". However, the conflict between
India, Pakistan and China darkens quiet a bit this ideal version. Srinagar
has been closed to tourists for the last 10 years because of the extreme
violence that takes place there from time to time. However, Srinagar
is still the base of Cashmere's culture. Very fine craft work, silk
weaving and the safran cultivations are world wide known.
|
Les autres minorités :
|
Dardes minority :
|
This
is an ancient population whose origins are uncertain. Some traces of
the Darde King can be found in the 4th and 5th century A/C. The linguists
who speak the Darde language compile it into a global form including
the archaic languages spoken in the western Himalayan region. This region
was, at an earlier time, called Dardistan.
It seems that they were Shepard, half wondering tribes, who held onto
the millions of traditions and Tibetan culture, especially the polyandry
even though this has been prohibited by the "modern governments"
of India and China, the two countries in which they live. They wonder
with their yak herds and pashmina sheep in the Rupshu region, in the
Changtang, - the south west of the high Tibetan plains which is part
of Ladakh as well as part of India , Jammu and Cashmere (except the
north-east, occupied by China, Aksai Chin). The Indian government has
just opened these regions to foreigners, with lots of reserves and certain
limits because these are strategic sensitive zones. The Dardes villages
are situated in the Indus valley only a few kilometers from the still
not stable border of Pakistan and Changtang which border China. The
Dardes or Drokpas, are of Aryan ethnic and originate from Baltistan
where they stayed, they were Bouddhist before the conversion (9th-10th
century). Their gardens are well taken care off, onions, tomatoes and
hundreds of apricot trees around which can be found many wine shoots
Every morning, the Dares pick some flowers, which according to tradition,
they pin onto a small hat decorated by pieces of money and mirrors.
Their skin is white, their eyes pale and they have a "Greek"
profile. . The Ladakhis, rough mountaineers and not very talkative,
say that the Dardes are descendants of Alexander the Great's soldiers.
It's only a legend which the Dardes like a lot and they talk about it
to anyone willing to listen. All around are pashmina sheep, their precious
wool, much desired will be sold to Cashmere merchants in Leh.
|
|
The Gipsi minority :
|
It's not rare to find in northern Cashmere, small groups
of travelling people here and there who come from India. Often, they
are looking for gold and one can see them at the rivers sifting non-stop
the mud of the rivers. Not very much appreciated, they do small jobs
to survive and live in their tents. (near Pas for example)
|
A voir aussi sur le
même thème :
|
Sources :
* Trekking in the Karakoram & Indukush,
edition Lonely Planet
* Les religions de l'humanité de Michel Malherbe
* Peuples d'asie centrale, édition Anako
* Le Grand Guide du Pakistan, édition Gallimard
* Montagne magazine N° 264
* Dans les montagnes dAsie, édition Hoëbeke,
collection Etonnants voyageurs
Révision B /27/07/04 (http://blankonthemap.free.fr)
var pagename='Page_local_life2); // Attention, pas d'espace entre chaque mot mais des _ a la place. Eviter aussi tout accents/guillemets, caractères spéciaux etc...
//-->
Pour tous renseignements, contactez le Webmaster.
|